Liberation and political theologies have emerged powerfully in recent years, interrupting the way in which First World Christians both experience and understand their faith. Through an analysis of the cultural and ecclesial contexts of these theological movements, the author demonstrates that political and liberation theologies represent a new model of theology, one that proffers a vision of Christian witness as a praxis of solidarity with suffering persons.
Liberation and political theologies have emerged powerfully in recent years, interrupting the way in which First World Christians both experience and understand their faith. Through an analysis of the cultural and ecclesial ...
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