Since Descartes, one of the central questions of Western philosophy has been that of how we know that the objects we seem to perceive are real. Philosophical skeptics claim that we know no such thing. Representationalists cl...

Buy Now From Amazon

Since Descartes, one of the central questions of Western philosophy has been that of how we know that the objects we seem to perceive are real. Philosophical skeptics claim that we know no such thing. Representationalists claim that we can gain such knowledge only by inference, by showing that the hypothesis of a real world is the best explanation for the kind of sensations and mental images we experience. Both accept the doctrine of a 'veil of perception:' that perception can only give us direct awareness of images or representations of objects, not the external objects themselves. In contrast, Huemer develops a theory of perceptual awareness in which perception gives us direct awareness of real objects, not mental representations, and we have non-inferential knowledge of the properties of these objects. Further, Huemer confronts the four main arguments for philosophical skepticism, showing that they are powerless against this kind of theory of perceptual knowledge.

  • Used Book in Good Condition
  • Used Book in Good Condition

Similar Products

Ethical IntuitionismEpistemology: Contemporary Readings (Routledge Contemporary Readings in Philosophy)EpistemologyThe Evidential Force of Religious ExperienceApproaching InfinityMetaphysics: The Fundamentals (Fundamentals of Philosophy)The Problem of Political Authority: An Examination of the Right to Coerce and the Duty to ObeyAn Enquiry Concerning Human Understanding: with Hume's Abstract of A Treatise of Human Nature and A Letter from a Gentleman to His Friend in Edinburgh (Hackett Classics)