Arguing why biblical justice - not merely ethical/legal justice - should be applied to matters concerning the poor, the oppressed and the marginalized, the author of this text suggests that everyone is responsible for these people, since they are involved in a covenant with God.
Arguing why biblical justice - not merely ethical/legal justice - should be applied to matters concerning the poor, the oppressed and the marginalized, the author of this text suggests that everyone is responsible for these ...
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